Beliefs,
Myths & Facts about Survivors
One
of the most important things to understand about any survivor
of any kind of abuse is that generalisation is not useful. People
are individuals with individual responses. It is better to get
to know individuals rather than swallowing the many myths that
abound.
Myths and Facts
Survivors are all still involved with the group on some level.
This is insulting to the many survivors who have escaped. Leaving
any abusive situation is a process and not an single event. Some
survivors may be involved and may still be being abused. Some
survivors maintain some contact with the abusers for quite a long
time. The same is true of survivors of domestic violence and child
sexual abuse where there can be many difficulties to overcome
in getting out. Continued involvement is no more the case in ritual
abuse than any other form of abuse.
There
is no escape possible for survivors of ritual abuse. Though escape
from this type of abuse can be very difficult, many survivors
do get out. We have countless testimonies from survivors who have
escaped and stayed free.
All survivors of ritual abuse report back to the ‘family’
or group. As with any abuse, breaking away can be very difficult.
This does not mean that they report back to anyone. Many survivors
do break away completely and many keep contact to a minimum.
Survivors
of ritual abuse can never lead normal lives unless they have years
of therapy. Survivors were speaking out and leading normal lives
long before therapy was invented. Many survivors of ritual abuse
do lead normal lives and do so without therapy. They hold responsible
jobs, raise families and get on with their lives. Some survivors
do get help from therapists but many are unable to yet can still
find a way to heal and move on.
Survivors
of ritual abuse are so badly damaged that only professionals can
help. Many people need professional help in their lives, not just
survivors of ritual abuse. Some survivors help themselves. Some
get help from friends. Some go to organisations, help each other
or go to therapists. All survivors are not badly damaged, though
some may be.
Survivors
can be involved and not be aware of it if they have multiple personalities.
Any survivor’s awareness of ongoing abuse can be blocked
out, forgotten, denied or minimised as a way of coping with a
horrendous situation. People with multiple personalities can be
just as aware of everything that is going on around them as anyone
else.
Due
to the satanic element, only Christians should support survivors
of ritual abuse. Survivors need to be able to choose for themselves
the type of support they receive and from whom they receive it.
The most important thing is that survivors have enough choices.
Also, not all ritual abuse is satanic.
Survivors
of ritual abuse are all abusers. Ritual abuse survivors may have
been forced to involve others in abusive acts but as free adults
we all have choices. Survivors may sometimes believe themselves
to be abusive because of a situation they were forced to be in,
but that does not mean they are. Survivors of ritual abuse are
no more likely to become abusers than anyone else.
Survivors
of ritual abuse are dangerous. To whom? Survivors survive dangerous
situations and escape from these situations. They are no more
likely to be a danger to someone else than any other person. Sometimes
though, survivors are conditioned to believe this themselves and
may avoid talking, or getting support in the belief of safeguarding
others. This can be an effective tactic abusers often use to ensure
the silence of survivors.
All
people who have multiple personalities are ritual abuse survivors.
People who are not survivors of ritual abuse can develop multiplicity
as a way of coping with any severe trauma. It is not helpful to
make sweeping generalisations or assumptions about anyone.
All
survivors of ritual abuse have multiple personalities. This is
not true. Some survivors of ritual abuse develop multiplicity
as a natural way of coping with the abuse but others develop different
coping mechanisms to survive. Most coping mechanisms are formed
in childhood are children learn to cope in whatever way works
best for them. This is an individual response to an unbearable
situation.
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