Rumour
and innuendo
Amongst
the names provided, were some names I knew. Strangely, these were
not names of people I already knew as alleged abusers, but rather,
were the names of people that I knew to be supportive of survivors.
Now, while I believe survivors, and believe that the most unlikely
people might be involved in ritual abuse, amongst this particular
batch were names of people that I did not believe to be capable
of ritual abuse.
I have been thinking long and hard about this and would like to
throw in a note of caution regarding survivors naming their abusers.
Firstly, abusers in groups rarely let survivors know their names.
Think about it! Dressed up scary person about to abuse child stops
and says, ‘Incidentely, my name is Joe Bloggs, I work in
social work…’ I don’t think so! The names that
survivors know for certain are their own family names; survivors
of ritual abuse seldom know the real names of all people involved.
Secondly, there are a lot
of people who are taking on ritual abuse in a serious way, yet,
survivors are uncertain about who they can trust. This is particularly
the case if the survivor is considering talking to someone in
police, social services or health. When we find people in these
agencies who take on ritual abuse, it can be quite easy to discredit
them. All it needs is someone to drop a name, someone to believe
it and then repeat it. Survivors are then afraid and steered away
from a person who may have been able to help them. What finer
way to isolate survivors and discredit supporters than to spread
a rumour that a supporter might be ‘one of them’.
Names bandied about coupled
with rumour and innuendo. What can I say? It’s a great way
to undermine supporters and survivors and a tactic, which I believe
abusers are employing in Scotland to great effect. Supporters
need to be cautious that they do not do the abusers work for them.
Be careful, what you end up spreading in the way of a rumour.
I believe survivors, and
believe that they believe what they are telling me, however, I
do not swallow everything wholesale. If I am told a name of someone
I know, I note it and approach that person and tell them there
is a rumour about them and what it is. Why not? If the person
is on the side of survivors, are they not better equipped to help
if they know what the opposition is doing? Equally, if the person
is a baddy, they know that someone is on to them. Obviously, I
always safeguard the confidentiality of survivors.
Let’s not fall into
the trap of rumour, innuendo and fear of talking to others. Rather,
l would suggest that we be open, share what reliable information
we can with each other and let the abusers know that we are onto
them. Secrecy and silence protects only the abusers, not the survivors.
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